Q. I noticed that we call the angels Michael and Gabriel "Saint." I thought the title "Saint" was only given to humans who have proven themselves Godly. Do you mind clarifying this for me? Is there a deeper meaning to "Saint" that I am not aware of?
A. There are a lot of concepts in English that have two or more words to describe them. Often this is because one word comes from Old English, while the other entered in through French, after the Norman conquest of England in 1066. Our language absorbed a lot of these French words, but didn't always do away with the original English words. Over time, some of these synonyms took on different shades of meaning; so for instance, we "eat pork" but we "heard swine."
The word saint and the word holy are both translated from the same Greek word, ἅγιος (hagios). So when we chant the Trisagion hymn "Ἅγιος ὁ Θεός..." we translate that into English as "Holy God..." and when we refer to "Ἅγιος Θεοδόσιος" we translate it into English as Saint Theodosios.
For this reason, we can give the title Saint to the angels, because they are holy. In fact, the name Michael in Hebrew means, "Who is like God."
Refutation of an “Encyclical Sermon” by a Hierarch of the New Calendar Orthodox Church of Greece and a Wily Denigrator of Anti-Ecumenists and “Old Calendarists” Who Have Walled Themselves Off From His Church
by His Grace, Bishop Clement of Gardikion, Secretary of the Holy Synod
Jonesboro is a town located near the Eastern border of Arkansas, with a population of approximately 60,000. From a human standpoint, it’s not the most likely candidate for a traditional Orthodox mission, but for an Orthodox Christian who orders his priorities around Christ and His Church, it makes perfect sense. Read more...
October 12-14, 2018
Cathedral of Saint Nektarios
1223 Dovercourt Road
Toronto, Ontario, M6H 2Y1
An Orthodox Christian Worldview
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...